While some of the oldest customs, extending from Central Asia to Anatolia, that have been forgotten over time or are still used, remind some of the old ones, others make us say “We are still doing these”.
Red ribbons tied on the wedding dress, red ribbons tied to rings at engagement ceremonies, red ribbons worn on the collar of children who are just starting to read; always represents luck and fortune.
Mawlites and Hymns are musical expressions practiced only in Anatolia. In Islam, there is no such thing as a mawlid ceremony after the death. The first Mevlit in Ottoman history was written by Süleyman Çelebi, a baker master from Bursa in 1409-10.
Howling a dog is considered ominous in some parts of Anatolia. It is believed that dogs perceive some events beforehand and tell about them by howling.
In Anatolia, it is believed that birds and insects drinking water from those drinkers will benefit the soul of the deceased.
Today, patterns embroidered on carpets, rugs, covers and curtains woven in Turkmen villages in Anatolia, motifs used on clothes are embroidered to keep wild animals away from their habitats.
The phenomenon of “evil eye” is a very common belief among the people of Anatolia. It is believed that some people have extraordinary characteristics and their gaze causes discomfort and evil to those in front of them. To prevent this, “evil eye bead” “camel bead” “eye bead” and so on. attached.
Water is abundance and sacred. To say, “Return quickly like water, flow back, flow quickly, go without any accident” water pours from behind the person who leaves.
Since the ancient Turks were nomads, they used to make noise by hitting the trees and shouting to drive away the evil spirits in the forest when they entered forests they had not entered before.
While drinking water in Anatolia, the head was palpable so that one could escape mentality.
It is believed that crossing with the left foot will bring bad luck to the person, so the first step is taken with the right foot.
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Clothing is a phenomenon that emerged with the existence of human beings, primarily to be protected from natural conditions onebet2u. It has reached today by showing changes in form with the effect of various natural, social and ethical values from past to present. However, over time, differences in form were observed. These diversities have been formed due to reasons such as the folkloric, socio-economic structure of the society to which they belong, geography inhabited, materials used, climate https://www.onebet2u.com/my/en-us/.
In the very previous periods of world civilization, archaic man had the clothing that he had to wear and determined his social status in his own society, in the tribe to which he belongs. In fact, this is an understanding of a lifestyle that tradition offers to people rather than an obligation. This situation was not only worn over the top, but also reflected in the head ornaments.
An example of clothing with traditional elements can give us a lot of information about the community to which it belongs. They provide information on whether societies are settled or nomadic, what historical events they have experienced and their ethnological roots. For example, when you go to a Turkmen or Yörük village, it can be understood from the headline of who is oral, who is engaged, who is widow, and by the colors he wears.
Business and special occasions differ. The headdress made after the wedding is different from the head of the bride. When it comes to the town bazaar from the villages, it is understood from the clothes who are from the village. Today, in Anatolia, there is a traditional dressing style that differs even between the quarters of the same village. This is why no art historians, ethnologists, folklorists, folk games, compilers, designator “Turkey’s goal of national clothing” should not be.
As a result of the researches and studies conducted by the Folklore Researchers of the Research and Education General Directorate of the Ministry of Culture and Tourism, it has been determined that Anatolia has a great variety in the field of clothing.
Men who went out of their environment for military service or work have adapted to the urban culture. For this reason, it is difficult to find findings on menswear in field studies. However, in rural life, women remain closed to the outside. He dresses according to the traditions of his society’s lifestyle. He meets his ornamental needs in whatever way he sees in tradition. Children’s clothing also carries a certain age, depending on gender. The understanding of the evil eye catches the eye in the amulets worn on headgear and clothes.
In traditional life, each generation follows the previous generation and carries this understanding of clothing to the present. However, it is not possible to say that there has been no change in the understanding of clothing. At least the material changes, the workmanship loses its former attention, the conditions of the current day give rise to different forms or interaction from other fashions is observed.
In rural life, women spend most of their time working. From this point of view, daily life and work clothes differ. However, special occasion clothes and headdresses are seen for weddings. The “head order” made by the contract of a young girl in Anatolia determines her social status and maintains this importance uninterruptedly in the periods of marriage, maturity and old age.
The General Directorate of Research and Education of the Ministry of Culture and Tourism transforms this difference seen in the traditional dress-up understanding into publications by the researches made by Folklore Researchers of the Material Culture Branch. The understanding of clothing, which is among the elements of Folklore (Folk Culture) that changes every day and is the subject of Material Culture, was also affected by this change.
The Public Culture Information and Documentation Center of the General Directorate of Research and Education, which has an important place in Turkish Culture with its numerous negative and dia-positive collections obtained from field researches since its establishment in 1966; It helps people, institutions and organizations working on this subject in their scientific studies.
The information collected from the provinces of Bursa, Manisa, Sivas, Aydın, Gaziantep and Çorum as a result of field research was published as a catalog. In these catalogs, by going to the villages of each province with different characteristics, original clothing items, clothing styles were determined and sewing patterns were made in 1/1 scale and these were included in the publications at 1/5 scale.